Not everyone looks for You.
Nor do You ask that everyone does.
Not every mill wheel turns by the water coming from Your river.
Drawing a strong, tight bow is not for everyone.
For that, one has to be a hero.
Rubailer (2016), Rubai #2, page 77.
Like every other day, we are desperately in Love today.
Don’t open the door of thought.
Play the rebab whose sound makes us forget everything.
There are a hundred different prayers
for the one whose alter is the face of the Beloved.
Rubailer (2016), Rubia #4, page 46.
Absence in Nothingness is my religion.
Annihilation from existence is what I worship.
I run towards the side of the Beloved with my feet,
but the green horse of the firmament is under my saddle.
In one breath, I leave hundreds of planets behind me.
Then, I turn back and see
that that was only one step of mine.
Why should I circle around the Earth?
The Beloved is inside of my sweet soul.
Shams of Tebriz, whom all saints praise,
has teeth which resemble sieen.*
They are my Ya Sin.**
*sieen A letter of the Arabic alphabet.
**Ya Sin The title of the sura (section) of the Quran (which has 114 suras). Quran XXXVI.
Divan-i Kebir, Volume 9, Ghazal 25, verses 258-262, page 41.
He is inside and outside of my heart.
He is the soul of my body.
He is my blood and my veins.
How could faith or heresy fit here?
I am absent. He is all of my existence.
Rubailer (2016), page 68, Rubai #4
What is life without You?
Life without You is forbidden.
Living without Your beautiful face is nothing but death,
that thing which was given the name, “life.” Continue reading “You Are the Antidote…You Are the Bait (7/28/19)”
A sugar buyer comes, saying,
“A caravan has arrived from Egypt.”
Hundreds of camels come loaded with sugar cane.
O my God, what a beautiful gift. Continue reading “Stay for Awhile (7/14/19)”
First, He pampered me with a thousand favors.
Then, He burned me with a thousand troubles.
He played with me as if I was nothing more than dice in His game of Love.
But, when I died from myself and became Him, He finally threw me out.
Rubailar (2016), Rubai #3, page 31.
Our heart feels good today,
because You drank its blood yesterday.
May it do You good. Continue reading “The Waves Become Exuberant (3/10/19)”
I am drunk with the wine that Love has engraved on His glass.
I ride a horse. Its reins are Love.
Falling in Love with my moon-faced Beloved is great,
but I am a slave and servant to the One who made Love a slave-servant to Him.
Rubailar (2016), Page 108, Rubai #3
How long will you be going backwards?
Come forward. Don’t stay with heresy. It is time to come to faith.
See poison as sherbet. Grab the poison.
At last, come to the Source of your source.
********
You are on the Earth as a form.
But, you are the threat of the pearl of certainty.
You have become the custodian of the storage of God’s grace.
At last, come to the Source of your source.
********
If you give yourself to ecstasy,
it is certain that you will be saved from yourself.
You have jumped out of the bonds of thousands of traps.
At last, come to the Source of your source.
********
You came from the sperm of a prince.
Open your eyes to the truth of this ordinary world.
Pity how joyful you are.
At last, come to the Source of your source.
********
Although you are a spell of the Earth,
You are a mine inside.
Open both your eyes.
At last, come to the Source of your source.
********
You are the son of light and greatness.
You have an auspicious fate and good fortune.
How long will you be crying over illusory things?
At last, come to the Source of your source.
********
You are a ruby, hidden among hard rocks.
How long will you be deceiving us?
O my friend, He appears to your eyes openly.
At last, come to the Source of your source.
********
You come like that,
your beautiful eyes full of fire, drunk,
from the arms of the unruly Beloved,
At last, come to the Source of your source.
********
That cupbearer, Shams of Tebriz, is offering you a glass of the wine of immortality.
It is pure and clear.
“Glory be to God.”
At last, come to the Source of your source.
Divan-i Kebir, Meter 13, Gazel 7, Pages 13-15 Verses 79-96.